The Final third of In
Search of Fatima has no single emotional tone. It is a montage of very
strong emotions, including defiance, hopelessness, and elation. However, the
final third does include something that sets it greatly apart from the rest of
the book: while the sections Palestine and England are mostly just the life
experiences of Ghada Karmi, and her relationships with various countries and
people- the final third is a deep reflection of what it means to be displaced,
and representation of one woman’s search for the truth. In this quote, Ghada speaks fervently to us
about the emotional attachment that she forged by being an activist for
Palestine, giving her something to fight for: “By the mid-1970s I had latched passionately
onto the cause of Palestine as an inspiration, an identity, a reason for living”
(399). This second quote takes place when Ghada
goes back to Palestine and tries to find her childhood home, finding
instead, a new building on the site where it once stood, causing Ghada to fall
into hopelessness: “Whatever is the point of struggling now… no one now
remembers what we did or cares. It made no impact on events and things for the
Palestinians have only gone downhill since then. Might as well accept we’re
finished” (45-46). Upon hearing the call to prayer spreading through the old
city, Ghada feels elation; “I closed my eyes in awe and relief. The story had
not ended after all.” The final and most important piece of reflection in the
entire book occurs in the last paragraph; “The story had not ended, after all.
Not for them, at least, the people who still lived there, though they were now
herded into reservations a fraction of what had been Palestine. They would
remain and multiply and one day return, and maybe overtake. Their exile,
undefined by space or time, and from where I was, there would be no return”
(451). This final testament embodies the pain and hope of all displaced
Palestinians. It would seem that Ghada wrote this book as a way of dealing with
her own displacement, a gateway for the rest of the world to understand, and in
so doing give Ghada herself legitimacy. Ghada’s last paragraph (the quote on
page 451) mirrors my emotions when I am in my house in Jerusalem- every
evening, the beautiful, wringing sound of the call to prayer reaches out over
the land that has been so disputed for millennia, reminding the world that we
are still there.
“The doors are gone, but the Keys remain”
My favorite part of the book is by far the third section.
The first two sections are good, but the fact is that they only portray the
life of one person, whose journey, while
interesting, is mostly one of a failed attempt at cultural integration, as well
as of course some important, factual information about the takeover of
Palestine. The last section of the book however paints a very real and touching
picture of the plight of someone who has had the horrific epiphany of belonging
nowhere. The overwhelming confusion and
emotional chaos brought about by displacement is truly life shattering- but
despite that, Ghada Karmi has been able to record these thoughts (mostly in the last third of the book) for
all the world to see, and what’s more- she has not lost her hope, but reclaimed
it.
I really liked at the end of your post how you said that she reclaimed her hope. I think that is true that Ghada never lost her hope, but rather distanced herself from anything having to do with Palestine simply because it was too painful.
ReplyDeleteIn the epilogue I really found a tone of acceptance, rather than elation. At the very end of the book, Ghada hears Arabs praying, a glimmer of an un-dieing flame that is the Palestinian cause. From page 451, "The story had not ended, after all - not for them, at least, the people who still lived there, though they were now herded into reservations a fraction of what had been Palestine. They would remain and multiply and one day return and maybe overtake. Their exile was material and temporary. But mine was a different exile, undefined by space or time, and from where I was, there would be no return." The tone of acceptance is somber rather than elated, it is all very bittersweet. Ghada comes to terms with her situation, she knows that there is little to nothing that can change it. She has hope for the future but recognizes that she will never be resettled into Arab life in the way that she wants to be.
It's true, Ghada never lost hope of saving Palestine. She may have felt that all her work was garbage, but it sort of put a spark to the fuse. The Jews stamped it out, but all we have to do is light it again so it can burn all the way to the end and the problem may be solved. I agree with Iris in that the end is actually not as near as one would assume. There is still hope, and there is still a chance to save Palestine and restore it to the way it was.
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